viernes, 4 de octubre de 2024

Spanish visitors in Iceland

 The Spanish group arrived to Iceland after midnight on Sunday morning. The Icelandic students picked up their guests and headed home for some sleep. On Sunday the group visited the staples and Kristjana told the students all about the Icelandic horse. 


Monday the 30th of September the program started. The Spanish students got to see our school before we headed out to see the Reykjanes peninsula. We learned about Gunna who ended up as a ghost and killed a priest. The story of Gunna is one of many folktale stories from the area. We saw the church at Hvalsnes and heard about the priest Hallgrímur Pétursson which was the most famous psalm poet in Iceland in the 16th century. Next we saw the hanging cliff and then the Bridge between continents. We ended our visit at Gunnuhver, where the aforementioned ghost Gunna is supposed to be staying.


On Tuesday we headed up to Reykholt where the famous Snorri Sturluson lived in the 12th century. He is famous for being a writer and a poet. He wrote for example Heimskringla, stories about Norse kings and many believe he also wrote the Saga of Egill Skallagrímsson. After hearing about Snorri we went to Borgarnes and learned more about the settlement of Iceland and the story of Egill.

Wednesday was spent in the city. We got to see wonders of the nature in Perlan museum, walked in an ice cave and learned about glaciers and animals that live in the country. In the National museum of Iceland we learned about the heritage and history in Iceland. In the Saga museum we experienced the Icelandic sagas, from the settlers that came to the country and historical moments that happened in the first centuries after the settlers decided to live in Iceland.


Thursday was a fun day. We got to see where the famous author Halldór Kiljan Laxness lived. He is the only author in Iceland to have won the Nobel Prize in Literature. We then went to Þingvellir, a historic site known for the Alþing, the site of Iceland´s parliament from the 10th to 18th centuries. We also got to see the grave of the poet Jónas Hallgrímsson. He is known for being one of the most beloved poets in Iceland and his birthday has been officially recognised in Iceland as the Day of the Icelandic Language. After visiting Þingvellir we went to see Strokkur, a fountain-type geyser that erupts 15-20 meters up in the air. At last we went to see the Gullfoss waterfall in the Hvítá river canyon. 


Garðskagaviti lighthouse, built in 1897. Was replaced by a larger lighthouse in 1944.




Church at Hvalsnes, concecrated in 1887. Oldest records of a church in this place date back to around 1200 AD.



A rock carving of Hallgrímur Pétursson, Icelandic poet. The carving was made by Páll from Húsafell.



Gallows Cliffs. According to legend, criminals were hanged here for their crimes. 


 
The story of Gunna claims that her spirits were trapped in the mudpools after her death.


Gunnuhver, mud springs.


Learning about Snorri Sturluson at Snorrastofa in Reykholt. 




Learning about glaciers in Perlan museum.







Timeline recounting the disappearance of glaciers in our world. 


At the Saga Museum we dressed up as vikings. 


Gljúfrasteinn was the home of Halldór Laxness, a Nobel Prize winning writer. 


The church at Þingvellir, national park. Þingvellir is where the Alþing was founded in 930, making it the oldest legislating body in the world. 



Gullfoss waterfall.
























National History RUBEN MARCO

Norse people ,Irish monks, Romans?The text explains that some believe that before the Norse colonization of Iceland, the island was inhabited by Irish monks (Papar) or even Romans. However, no solid archaeological evidence of settlement prior to the 9th century has been found, except for Roman coins and pottery. The text describes domestic artifacts of iron, stone, and wood found on old farms. Many were made from local materials and changed little over the centuries. Among the objects found include medieval keys, iron and stone oil lamps, narrow shovels for digging and sharpening stones used at different times. The text explains the importance of the horse in Iceland for transportation and agricultural work, as well as as a status symbol. Various equestrian equipment found is described, such as stirrups, spurs, buckles and bridle ornaments, many made of iron. Settlers used tools such as millstones to grind grain, soapstone pots and pans (a heat-resistant stone), and shells as cooking utensils. They also used slate baking plates and spits to cook meat over a fire. Churches in Iceland were built with ornate wood and doors decorated with large iron rings, often made locally. These rings, some with silver rosettes and engravings, date from around 1200 AD, with Romanesque and Gothic style designs. Textile production in Iceland used equipment such as stone spindles and loom weights, essential tools for spinning wool and producing vaðmál (cloth). These instruments, used since the first years of colonization, remained almost unchanged until the 20th century. In the 14th century, fishing grew rapidly in Iceland, prompting the development of ports and fishing stations. Hooks were used for sharks, valued for their liver, as well as harpoons for seals, whose fats were exported. Whale ribs were also used as skids for boats and stone sinkers for fishing lines. The oldest textile fragments from Iceland are made from vaðmál, a woven woolen fabric, used for most clothing. Although knitting arrived in the 16th century, a medieval mitten made with the needle rolling technique, an ancient method, has been found. This technique persisted into the 20th century to make milk sieves. Bone and bronze pins, sewn shoes, and bronze and sewing needles have also been found. Bishop Guðbrandur Portáksson of Hólar was a prominent cultural leader known for his editorial work and his appreciation of fine objects. Among the items attributed to him are a bowl of food, a travel bag with silver cutlery, a Belgian beer jug ​​from 1583, and a small ivory goblet. Also noteworthy are brass accessories from a Bible bound in 1623 and a chest carved by him, passed down in his family. In the Middle Ages, piety and religious practices were fundamental in society, with the Church present in all aspects of life. People used crosses and talismans for protection and went on pilgrimages in search of salvation. Although the Reformation prohibited the veneration of images, some religious objects, such as crucifixes and talismans carved from bones, were still in use. In addition, wealthy families donated wedding pews to churches, such as the carved pew in Skarð Church.

National History Museum by Carla Rodríguez

                                                     National History Museum

  • Luxury Goods

They were imported, mainly, from mainland Europe. The work of Islandic craftsmanship often reflects foreign influences.




  • Bishop's Vestments

Bishop Jón Arason presented Hólar Cathedral with a set of bishop's vestments and an altarpiece which may still be seen above the altar in the cathedral.



  • Changes in Farming Practices

Cultivation of cereal and production of bog iron were almost abandoned in the latter Middle Ages, because these came to be imported. The Icelanders had been self sufficient almost in everything, but in this period of time, they began to import items from abroad.




  • Handcrafts


This was practiced on all farms. It was necessary for each home to be self-sufficient. Many craftsmen also made and sold items. Some were of all kind, while others specialized in  carpentry or metalwork.








  • Foreign trade


The king of Norway and Iceland, thought it was his right to control trade with his dominions. He tried to confine trade with Iceland to the town of Bergen, which was the centre of the Norwegian fish trade. The king gave the merchants of Bergen a licence to trade with the Icelanders, in return he demanded one quarter of the space in the ships’ hold.




  • The Old Covenant


In the mid-13th century, the Icelanders became subjects of the King of Norway, in the hope that he would end the internal battles that plagued them. Which marked the end of its independence. 


  • Christ the King.


The figure is carved in birchwood in the Romanesque style. It was originally painted. The crucifix hung in the church at Ufsir. It is believed to be made in Iceland.



  • Adoption of Christianity


In the 11th century, the King of Norway, started pressuring the Icelanders to adopt the Christianity, which they did at a session of the parliament, but retained the right to continue pagan practices in private.


  • Jewellery and Ornaments


Most of the earliest jewellery is ornaments similarly to that from Viking Age Scandinavia. The most frequent finds are women’s brooches, which were used to fasten the overtunics at the shoulders.




  • Woolworking


Sheep’s wool was used for all garments. During the winter the wool was worked, which was an important export in medieval times. Pierced stones, loom weights, were used to pull the vertical threads taut on the loom.



National History Museum by Adriana Lidón

 NATIONAL HISTORY MUSEUM


10 things that I found interesting in the National History Museum



The first thing that called my attention was this huge chest made out of wood because it has carved images on it





This renaissance-style chest is from Hamburg. It is said to have belonged to Pàll Jónsson, a wealthy district commissioner in West Iceland.






On the front of the chest are depicted three virtues, Hope, Charity and Justice. Hope is depicted with a man sitting in the stocks, hoping for freedom, Charity with a child and this one called Justice, with the sword of punishment.








The second thing that absolutely caught my attention was this huge boat that almost occupies the entire wall


This right here is a model of a two masted schooner, built in Demark in 1874-75 it was 40 gross tons. A model made by shipwright Hálfdán Bjarnason of Ísafjöröur.


The schooner fishery started around 1800 until 1920, they stayed out at sea for weeks, salting the catch of board.






Another thing that i found interesting was this warp-weighted loom because its interesting how difficult was making clothes in those times with that big machine


The warp-weighted loom was familiar in Europe in ancient times.


Looms of this kind remained in use in Iceland until the 19th century.


In a day’s work, a good weaver could produce around half a meter of meter-wide cloth.








The first thing that caught my attention the moment I step foot in the museum were this medieval keys and locks, some of them are keys to chests and have been found in graves, so its likely that the belongings of the buried person were in those chests.









Saddle ornaments


This are crupper bosses and plaques, 17th-18th century engraved with prayers and decoration.


This ornaments called my attention because of its shape and holes












Iceland has some of the best fishing ground in the world, during the 14th century fish was exported to Europe in larger quantities than before, Stockfish and fishliver oil became Iceland’s major exports.


Demand for fishoil used for street lightning increased. With the spread of Christianity demand also grew for fish that could be eaten during fasts.


It call my interest due to the difference in size and thickness between the hooks.










Rune stick


This rune stick is carved with the runic alphabet and a magical spell, stick from the 16th-18th century.


I found this stick interesting because I love runes








Farewell to Arms


Two things from here called my attention firstly the sword from de top left which is from around 1550 AD and it was found in north west of Ódáóahraun, and secondly the huge sword from the middle, it's a weapon with chopping-blade and spear-head, its from around 1600 AD. These were common weapons at the time.



I put my eye on them because I really like old weapons and it's very interesting how they have been changing and being perfected with the time.






And last but not least we have this table with a lot of accessories, the necklaces really caught my attention, this were often worn by women. Most of the beads are glass or amber, while some are stone.

I also loved the two armbands from de left, it were found on a grave, one is made of silver and the other of jet.


Natural History Museum by Jorge Pacheco

 NATIONAL HISTORY MUSEUM




1.Accessories

The combs are interesting because in those years it was not very important to comb your hair, they found three in a grave. They also found two armbands in the same grave and four decorations buttons

These are displayed in the museum because these combs are from a time in which those who had access to the combs were considered high-powered people with a series of privileges that the rest did not have









2. Utensils for preparing food

Excavations revealed remains of some dairy products, a milk curd that remains a staple food today.

They also found a cooking pot made of stone, two stories and a large stone with a hole in the center. This was placed on the fire and was used to cook the food that was placed on top.

They used shells as spoons and scrapers.

This is in the museum so that new generations can see the utensils that they used to have for cooking.










3. Brooches

They used clover-shaped brooches to hold the clothes they wore.

Later, more brooches were found with different shapes and made of different materials. There were brooches in silver, gold, bronze and even copper.

It is important that they are displayed in the museum because they are the essence of the way of life of the past.
















4. Masks

These pieces are masks that are made with cast iron, there are some more valuable ones that are made of silver or even gold. They made them to give as an offering to the gods.












5.Skins

Hairy fabrics in which tufts of wool were woven

With these fabrics they made their clothing and blankets to protect themselves from the cold. 

They are exposed so that we realize that they had to find a life to survive the cold.











6. Crucifix

It was a crucifix, the cross of which was lost and currently only the part of the body with a human shape carved in wood remains.

This is in the museum because it is a sign of those that were lost during the wars that have passed through the country.











7.Cross

 Cross that presided over the altar of the church of Draflastaōir

It is in the museum because there are not many crosses left and as significant as this one in Iceland.











8. Gold chalice and paten from the cathedral

This chalice and paten set is very characteristic since the chalice is made of gold with very visible carvings and the paten is made of silver and its design is very simple.













9. Necklace with a “cursed” crucifix, by a spell of a witch

It is said that this necklace belonged to a monk who doubted the credibility of a woman who claimed to be a witch and to prove to her that she was, he cursed the crucifix on the man's necklace.











10. Ornaments for horse saddles, with inscriptions and silhouettes.

These were used to know that the owner of that horse had power and prestige and was capable of having enough horses despite the bad times they lived in at that time.

They are in the museum because they are a sign of the love that was and is had for horses in Iceland.
















Jorge Pacheco Vilella


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